A shy eight-year-old schoolgirl has unwittingly found herself on the front line of Israel’s latest religious war.
Naama Margolese is a ponytailed, bespectacled second-grader who is afraid of walking to her religious Jewish girls school for fear of ultra-Orthodox extremists who have spat on her and called her a whore for dressing “immodestly.”
Her plight has drawn new attention to the simmering issue of religious coercion in Israel, and the increasing brazenness of extremists in the insular ultra-Orthodox Jewish community.
“When I walk to school in the morning I used to get a tummy ache because I was so scared ... that they were going to stand and start yelling and spitting,” the pale, blue-eyed girl said softly in an interview with The Associated Press Monday. “They were scary. They don’t want us to go to the school.”
The new girls school that Naama attends in the city of Beit Shemesh, to the west of Jerusalem, is on the border between an ultra-Orthodox neighborhood and a community of modern Orthodox Jewish residents, many of them American immigrants.
The ultra-Orthodox consider the school an encroachment on their territory. Dozens of black-hatted men jeer and physically accost the girls almost daily, the students say.
Televised images of Naama sobbing en route to school have shocked many Israelis, elicited statements of outrage from the country’s leadership, sparked a Facebook page with nearly 10,000 followers dedicated to “protecting little Naama” and plans for a demonstration later Tuesday in her honor. As the case has attracted attention, extremists have heckled and thrown eggs and rocks at journalists descending on town.
“Who’s afraid of an eight-year-old student?” said Sunday’s main headline in the leading Yediot Ahronot daily.
Beit Shemesh’s growing ultra-Orthodox population has erected street signs calling for the separation of sexes on the sidewalks, dispatched “modesty patrols” to enforce a chaste female appearance and hurled stones at offenders and outsiders. Walls of the neighborhood are plastered with signs exhorting women to dress modestly in closed-necked, long-sleeved blouses and long skirts.
Naama’s case has been especially shocking because of her young age and because she attends a religious school and dresses with long sleeves and a skirt. Extremists, however, consider even that outfit, standard in mainstream Jewish religious schools, to be immodest.
This week Prime Minister Benjamin Netanyahu spoke out against the violence. “The Israel police are taking, and will take, action to arrest and stop those who spit, harass or raise a hand. This has no place in a free and democratic state,” he told his Cabinet.
Thousands of people were expected at Tuesday evening’s demonstration. Ahead of the gathering, President Shimon Peres urged the public to attend.
“The demonstration today is a test for the people and not just the police,” Peres told a gathering of Israeli ambassadors. “All of us ... must defend the image of the state of Israel from a minority that is destroying national solidarity and expressing itself in an infuriating way.”
The abuse and segregation of women in Israel in ultra-Orthodox areas is nothing new, and critics accuse the government of turning a blind eye.
The ultra-Orthodox are perennial king-makers in Israeli coalition politics ─ two such parties serve as key members of Netanyahu’s coalition. They receive generous government subsidies, and police have traditionally been reluctant to enter their communities.
The ultra-Orthodox Jews make up 10 percent of Israel’s population and are its fastest growing sector because of a high birth rate. In the past, they have generally confined their strict lifestyle to their own neighborhoods. But they have become increasingly aggressive in trying to impose their ways on others, as their population has grown and spread to new areas.
“It is clear that Israeli society is faced with a challenge that I am not sure it can handle,” said Menachem Friedman, a professor emeritus of Bar Ilan University and expert on the ultra-Orthodox, “a challenge that is no less and no more than an existential challenge.”
Most of Israel’s secular majority, in cities like Tel Aviv and Haifa, is not directly affected, but in a few places like Beit Shemesh ─ a city of 100,000 people that include ultra-Orthodox, modern Orthodox and secular Jews ─ tensions have erupted into the open.
Last week, a young Israeli woman caused a nationwide uproar when she refused a religious man’s order to move to the back of a bus, and in Jerusalem, the country’s largest city, advertisers have been forced to remove female faces from billboards because of persistent vandalism.
In Beit Shemesh, parents in Naama’s school take turns escorting their daughters into school property to protect them. The parents, too, have been cursed and spat upon.
Hadassa Margolese, Naama’s 30-year-old Chicago-born mother, an Orthodox Jew who covers her hair and wears long sleeves and a long skirt, says, “It shouldn’t matter what I look like. Someone should be allowed to walk around in sleeveless shirts and pants and not be harassed.”
On Monday, dozens of ultra-Orthodox men heckled AP journalists who were filming a sign calling for segregation of sidewalks outside their synagogue, chanting “shame on you,” ‘‘get out of here” and “anti-Semites.”
Also Monday, dozens ultra-Orthodox men threw rocks at TV crews and police, and set a trash can on fire, police said. Six men were taken into custody.
City spokesman Matityahu Rosenzweig condemned the violence but said it is the work of a small minority and has been taken out of proportion. “Every society has its fringes, and the police should take action on this,” he said.
For Margolese, the recent clashes ─ and the price of exposing her young daughter ─ boil down to a fight over her very home.
“They want to push us out of Beit Shemesh. They want to take over the city,” said Margolese.