From homes of mud brick or roughly built shelters, Sudan’s displaced will gather on the sandy lot of St Bakhita’s parish church on Monday for Christmas mass.
The metal benches beneath the church’s sagging ceiling will be unable to hold all the worshippers: some are South Sudanese still waiting to go home, and many others are ethnic Nuba from war-torn South Kordofan state.
To make room, prayers will be held outside near a giant metal cross.
“It will be a very good celebration,” a community worker said, despite little reason to rejoice in the Jaborona settlement, which grew out of the desert near Khartoum’s twin city of Omdurman during Sudan’s 1983-2005 civil war.
“We can survive and we can smile... but there is a lot of tears in our hearts,” one church leader said of the South Sudanese remaining in Islamist-run Sudan, without regular jobs or homes of their own as their cash evaporates.
“They want to go back,” he said.
Most of the Southerners who lived in Jaborona left earlier, but about 1,000 are still encamped there in tent-like shelters awaiting transport south, said the community worker.
Similar “departure points” all over the Khartoum area hold what local leaders estimate are 40,000 South Sudanese.
The civil war drove millions to the north. After South Sudan separated in July 2011, southerners there were given a deadline of April to formalize their status in the north or leave.
Juba’s embassy says that, at last count, there were 171,000 South Sudanese still in the Khartoum area.
Sudan and South Sudan have not come up with a detailed plan for returning the South Sudanese, and disagreements have stalled implementation of key deals signed in September on security and economic issues.
These included a pact on the right of each country’s nationals to live and move freely in the other country.
There have been small-scale organized returns this year, including one last week by the two governments and the Africa Inland Church which moved more than 900 people by road to South Sudan, said Filiz Demir, of the International Organization for Migration.
Priority is how to survive
On Monday, Christmas Eve, the IOM will resume flights of sick, elderly and other “extremely vulnerable” South Sudanese, Demir said. The airlift from Khartoum to Aweil, South Sudan, will continue until Thursday.
In Arabic, “Jaborona” means taken by force. The settlement developed when people displaced by the civil war in the Nuba mountains and south Sudan were moved there by the government.
At its peak it held about 30,000 Southerners but now only about 1,000 remain, while others stay with relatives and return to Jaborona when they hear of transport South, the community worker said.
“I think the main problem at the moment is the living conditions of the people,” he said, asking for anonymity. “Many young people are just drinking, living a reckless life, don’t go to school.”
South Sudanese have been classed as foreigners in Sudan since April, restricting their access to employment and services.
They lost their jobs and sold their homes in expectation of leaving, the community worker said, adding that some women brew and sell alcohol to scrape out a living.
“I’m sure their priority is not how to celebrate Christmas but how to survive and how to transport themselves home,” said Kau Nak, deputy head of South Sudan’s embassy in Khartoum.
An estimated 100,000 Nuba live slightly better-off in Jaborona’s rough mud-brick houses spread across a vast expanse of sand.
One Nuba, who arrived in Jaborona years ago during the civil war, said some Nuba women “work for Arabs,” while the men rely on casual jobs.
For the poverty-stricken Nuba and South Sudanese of Jaborona, there will be no elaborate gifts or Christmas trees.
“The people just prepare their hearts,” the community worker said.